
I knew when I began my series here five months ago on southern gospel’s outstanding performers by part that I would inevitably overlook some important contributors to the genre inadvertently. This month’s article is an attempt to make up for some of those omissions.
I confess that having “leftovers” may not be as satisfying as having the main course of the menu, but when it’s apparent that the leftovers who are here are just as deserving of being on the main menu as the previously featured dishes, it’s my hope that you’ll sample away and be just as satisfied this time around as you may have been the first time through.
The artists touched on in this article are here by your helpful comments and suggestions from those past articles, and because I am in full agreement with you that they should have been mentioned the first time through. Before I begin though, I’ll briefly review some criteria for inclusion into an article about southern gospel music history.
It’s my feeling that 25 years is more or less a proper “cutoff point” for inclusion into a history article, for to properly evaluate an artist’s place in a genre that has spanned 100 years, enough time needs to have passed for an artist’s work and impact can be objectively evaluated into a historical context.
This is why that, however talented and influential they may be, one simply cannot properly evaluate artists like Guy Penrod and Lauren Talley historically,yet. When their careers and impact have spanned enough time so that they can be said to have influenced a whole generation (or two or more) of artists, perhaps then artists like they can be evaluated as to their place in gospel music history. Until then, it would seem to me to be a bit premature to assess them historically.
No such situation exists for most of the artists I featured previously, or for those this month, either. Without any further ado then, let’s look at some of the artists I should have looked at earlier in my series, but didn’t.
First, among the great tenors of all time that I overlooked the first time around, none was more beloved and influential as a singer that Connor Hall.
The native South Carolinian formed the Homeland Harmony Quartet in 1942 and managed it into one of the finest gospel quartets to ever grace a stage or record a song.
The quartet had some of the finest and most famous singers to sing in a quartet, but always, it was Hall’s distinctively clear tenor voice that defined the sound of the quartet. Perhaps Hall’s version of the Vep Ellis-penned classic “The Love Of God” is one of the most celebrated “signature songs” of any gospel quartet singer, then or now.
Yes, Connor Hall was one of gospel music’s greatest tenors,so were a couple of unrelated gentlemen named Cook.
Coy Cook was nicknamed the “mayor of Flea Hop”, the Alabama town from whence he hailed. Always popular with fans, he spent many years with the Florida Boys, the Dixie Echoes, and the Apostles, among other groups. His tenor voice was influential and copied by many.
And Johnny Cook was probably best remembered for his years with the famous Happy Goodman Family, which he joined in the 1970s when Vestal Goodman developed health problems. The family wanted a singer who could duplicate Vestal’s sound as closely as possible while she recovered, and if one didn’t look too closely, when one heard the Goodmans with Cook on stage, it was hard to tell the difference between Cook and Vestal vocally, such was Cook’s amazing tenor range. This similarity was best illustrated on their recording of “Looking For A City”, which was arranged as a contest between Cook and Vestal as to who could go higher. This was also a highlight of Goodman concerts in that period.
Cook later sang with the first post-Vestal iteration of the Happy Goodman Family as well as the 1990s reorganized Statesmen Quartet, then segued into a solo career and still later conducted evangelistic meetings. Cook was an extremely popular and gifted singer, and truly one of the genre’s brightest stars of the 1970s and early 1980s.
Two of the more illustrious lead singers of the genre shared an Alabama heritage and stints in the Dixie Echoes, as well as the respect and admiration of gospel music fans everywhere.



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You're very brave to list singers specifically as most certainly, someone will wonder why their favorite singer wasn't included. You certainly do span the years with your research and I always enjoy reading your articles.
Have you ever noticed that the 50s recordings of groups like Homeland Harmony, Statesmen, Blackwoods, Oaks, etc sounded more like Pop than Country?
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